18 November 2011

Paragraphs to Ponder


There has always been an ascetic element in Western Culture which has viewed the pleasures of the flesh as morally suspect. Now, it's my belief that Christian culture has been hijacked by these ascetic types, and whilst Christianity has admittedly always warred against the flesh, the puritan aspect of  it has seen this war as a war of extermination instead of subjugation. Subjugation at least recognises the validity of flesh's existence whilst keeping it under control, extermination denies the flesh's right to exist. And it appears that this puritan element of Christianity has had the upper hand in shaping our understanding of human sexuality and love.
Romantic love, as idealised, was always above the waist. Somehow, it was always a tender and romantic thing. Fluids, smells and noises were never mentioned; and the idea of a man and woman, shagging each other senseless, doesn't quite fit the fit the picture of romantic love. Indeed, one of the things about much romantic love is that it lacks a "physicality", instead, being something that exists on another plane.

And
Now, women get a lot of heat in the manosphere for wanting to satisfy their carnal desires by sleeping with bad boys, in other words, the man-o-sphere is criticising women for doing what comes to them naturally. However if we think about what is considered the ideal woman; the mother, the madonna and the whore, we find that there is a whorish dimension to the ideal woman's personality. What the manosphere is effectively doing is criticising women for being sexual.  It's  puritanism in another form.
What I'm not advocating here is sexual abandon, rather, rather a acknowledgement of the legitimacy of female carnality within the context of Christian marriage. A lusty but faithful wife is a good wife, not abnormal of impure in some way. If we recognise the legitimacy of this female carnality it becomes incumbent upon husbands to cater to it. Not in a sense of being a slave to a woman's desires, desires that are natural, rather recoginising that they are legitimate needs. Needs, that if not catered to,  will give an opportunity for someone else to do so. The usual Christian response to sexual frustration is re-emphasise the importance of the vow and pay lip service to the frustration, what we never hear is the Christian emphasise the legitimacy of the husband or wife's sexuality. Sexuality here does not imply the simple mechanical action of sex, rather the whole gamut of features which stimulate the partner's desire. When's the last time you've ever heard a minister/priest/religious figure criticise a woman for letting herself go or the husband for being a wuss? The whole ascetic conception of romantic love is that it will conquer all, and that sexuality is not that important.

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